- 1835 -
On February 30, 1835, the Rev. A.W.
Campbell of Lovettsville began a protracted meeting in this church, and again on
March 27th, members were added on both occasions. At this time, Mr. Edward
Dorsey is listed as the only remaining Elder, a list of members was complied and
numbered 41.
- 1838 -
The Rev. Andrew H. Boyd commenced
his labors in Leesburg in February.
- 1839 -
On June 6th, the members of the
Presbyterian Church in Leesburg held a meeting for the purpose of consulting as
to the course necessary to be taken in the present divided state of the
Presbyterian Church in the United States - whereupon the following
resolution was unanimously adopted:
Whereas two
bodies were organized on the 3rd Thursday of May 1838 in the City of
Philadelphia, each claiming to the be General Assembly of the Presbyterian
Church in the United States; and whereas, in the opinion of the Session and
Church, the body over whose deliberations Dr. Fisher presided is the only
and true General Assembly of the Presbyterian Church, and whereas the
Presbytery of Winchester, at its last meeting, was divided, because a
portion of its members refused to recognize and adhere to said assembly -
therefore resolved - That this Session and Church do recognize and adhere to
the Presbytery of Winchester which has declared its adherence to the General
Assembly that held its sessions in the 1st Presbyterian Church, Philadelphia
in May 1838.
- 1844 -
The Rev. A.D. Pollock commenced his
labors in Leesburg in October, he rendered faithful service and endeared himself
to the people. He became very popular as a preacher and drew large crowds
to hear him.
- 1847 -
The Session met to consider the
admission of William Robey, a free man of color, who had requested admission
into this church. The Session proceeded to examine him upon experimental
religion - after which it was resolved that the examination be sustained and
that he be admitted unto the Presbyterian Church at Leesburg.
- 1850 -
In 1850 William Robey felt the call
to preach, he consulted with the Elders and went out to preach without formal
training. He founded the Mt. Zion Methodist Church in Leesburg.
- 1852 -
Minutes reflect that the Session
met periodically throughout the years for the purpose of examining and receiving
new members. Representatives were also selected to attend meetings of the
Presbytery and Synod.
August 23rd, the Session met and
the Moderator communicated to the Session information respecting the continued
intemperate habits of Edward Hard, a member of this Church. Moderator
stated conversation held with said Hart and that after repeated remonstrance,
exhortation and reproof he still persisted in the same habits of intoxication,
was frequently intoxicated in the streets in disturbance of the peace and order
of the community. Whereupon the Session proceeded to suspend Edward Hart
from the privilege of communion and appointed two member to wait upon said Hart,
inform him of the action of the Session; reprove and exhort him to return to the
Lord and His church. And if he manifest o true repentance and sorrow and
express no purpose to return and endeavor to lead a sober and Godly life, to
cite him to appear before the Session.
- 1853 -
The Session met on January 8th to
again consider the case of the suspended member Edward Hart. The committee
appointed reported that they had often seen him but never sober and in a
condition to appear before the Session or receive exhortation and reproof.
Whereupon the Session deeming it important that immediate and final action
should be taken and believing they had complied with the requirements of the
Gospel did proceed to cut off from the communion of the Church the offending
member.
A list of members was provided and
listed 33 members. Of those 33, one was noted as being a free man of
color, two were listed as free women of color and one was listed as a slave.
In April, during Mr. Smith's
ministry, the Session dismissed eleven members at their own request to
reorganize the Catoctin Free Church. The records are not available, but it
would appear that the Church established at Catoctin by Amos Thompson had lapsed
into inactivity about 1814. With the help of the withdrawing members, a
brick church was build above Catoctin Creek on Route 9. In time, the
Catoctin Presbyterian congregation moved into Waterford. The brick
building was eventually taken over by other denominations and was an active
church until it was destroyed by a cyclone in 1929.
Mr. Smith's ministry covers the
years of the Civil War and the church records are almost blank for this period.
It seems entirely possible that Mr. Smith found it his duty to go to the front
to minister to the armies around Leesburg.